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(video) Lahore Fort – History by Night

History by Night at Lahore Fort on the weekend evening.

Although held in Urdu for the general public in Pakistan, this is the only way to enter the illuminated treasure of Lahore Fort, Sheesh Mahal.

 

Video & text : Mariko SAWADA

Visit : Mar 2019, Lahore, Punjab

Category : = Video Clip Punjab > ◆ Video Breathtaking Views of Pakistan > ◆ Punjab > - Lahore > ◇ Heritage of Pakistan
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The Truckers of the Indus Highway: It’s Harvest Season!

November, Sindh Province when wheat and millet harvest season begins. We regularly saw these trucks, filled beyond capacity with wheat, along the National Highway (N5) and the Indus Highway (N55).
As you head south on the Indus Highway, there were many trucks carrying their harvest from the Dadu Region.

 

According to the truck driver, the packed material was not the actual wheat but the straw leftover after the wheat was harvested. Each truck can carry about 8,000 kilograms (8 tons) from Dadu down to Karachi’s livestock feed factory. Selling one truckload can pay about 2.5 million rupees (~$15,000 USD ).

 

The long line of trucks that wait at the check post.

 

While waiting in line, some of the truck drivers graciously allowed our Japanese tourists to take a commemorative photo from inside the truck. These eye-catching trucks are not only nice on the outside, but the colorful interior is also elaborately decorated as well.

 

Photo & text: Mariko SAWADA
Visit: Nov 2019, Indus Highway, Dadu, Sindh

 

Category : - National & Indus Highway > ◆ Sindh
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(Video) The curious tailed sheep that I met in the Swat Valley

This is a video taken in the Swat Valley of the sheep living there.
While traveling the Valley by car, one after another we saw groups of herders and their sheep. A typical scene in Pakistan.

 

Sheep in the Swat Valley (Pakistan)  The curious tailed sheep|

The tails are dyed with henna which I found so interesting.
The Pashtun people of Pakistan. It is a fashionable expression unique to them.

 

Sheep Tail Variations

This video features various sheep’s tails: some long and some short tails.
The Dunba sheep has no tail and its hips make a heart shape. It is a type of sheep that accumulates fat in the buttocks, a Pakistani delicacy. Namak Mandy, a restaurant district in Peshawar, is famous for Dunba cuisine.

 

And then, finally the sheep after they have been shaved…
Without hair, the sheep look so odd.

These are such curious looking sheep with very unique looks.

This photo was taken in Kashgar, China, not Pakistan. It’s a neighboring country across the border, but the Uyghur people also seem to like Dumba sheep as well.

The Swat Valley has changed a lot. In the fall of 2019, a new road was extended into the Valley. I hope the sheep continue to march along the road as they did in the past.

 

Video/photo & Text: Mariko SAWADA
*The photos and videos were taken between 2008 and 2015 in Swat, Khyber Pakhtunkhwa

 

Category : = Video Clip KPK > ◆ Video Breathtaking Views of Pakistan > ◆Khyber Pakhtunkhwa > - Swat > ◇Domestic animal of Pakistan
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Crossing the Gondogolo La Pass from the Baltoro Glacier

The quiet peak of Karakorum before dawn seen from Gondogolo La (pass). From the left, K2, Broad Peak, G4, G3, G2, G1.

 

The route over Gondogoro La (at 5,680m), considered to be the ultimate trekking route to see K2, the second highest mountain in the world. As it requires snow wall climbing gear, make sure to check the rope work skill  thoroughly.

 

Taking glimpses behind us at K2 and Broad Peak, every now and then, we head toward  our base camp, Ali Camp (5,010m), to get over Gondogoro La. Checking in with the Islamabad office by satellite phone, we get the weather report. Fortunately, it will be clear tonight, so without hesitation, we decide to make our climb before dawn.

 

Our porters always carry the heavy equipment that we all use. This elderly man passed us quickly as we all crossed the Gondogoro La Pass, without much difficulty and waited for our mountain descent back at the camp. The local staff are always amazing through it all. Hats off to them for sure.

 

1am: Head out from base camp. Climbing up a snow wall using jumar, with an average slope of 50 degrees.

 

At last, 5:20 on July 6, 2012, we arrived at top of Gondogoro La!
A photo of my youthful self and the ridgeline behind me are K2 and Broad Peak.

 

As the sun rises, the down slope becomes a little loose and the risk of avalanche and rockfall increases. We rushed to get down the mountain.

 

A long, steep descent is more difficult than the climb up.

 

We arrived in a totally different world from the snow and ice world we just left high above. Camping in Khuspang, a lush campsite where so many alpine plants bloom.

I could finally let go of all the tension I was storing until now, and I slept like a log.

 

Photo & text :  Tomoaki  TSUTSUMI  from the expedition in Jun-July 2012

 

Category : ◆ Gilgit-Baltistan > ◇ Mountain of Pakistan > - Karakorum Range
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(Video) Crossing the Indus river by Pakistan Railways

Pakistan’s railways are less developed compared to India’s. However, it retained the original railway system and station buildings, as they were, created by the British during the colonial period.

Especially near Attock, this railway crosses over the Indus river!
 
Pakitan Railway Crossing the Indus, Attock

 

It is a great heritage trip where you can see not only the railway bridge and stations of the British Indian Empire era, but also the Mughal Empire’s Attock Fort, all from the train windows.

 

Video & text: Mariko SAWADA
(Video is from a trip in Feb 2020)

Category : = Video Clip Punjab > ◆ Video Breathtaking Views of Pakistan > - Monument / Heritage of Punjab > ◆ Punjab > ◇ Pakistan Railways
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The Fusion of Eastern and Western Civilizations in Gandhara (Peshawar Museum Exhibitions)

Gandhara’s art is strongly influenced by many civilizations and art influences such as Greece, West Asia, Persia (Iran), India, and more. The first Greek civilization in the 4th century BC, was brought to the Gandhara region with Alexander the Great in the Great Expedition to the East. This is when the fusion of the Greek and Orient civilizations, was born and is now called the Hellenistic civilization.

Gandhara art reached its peak in a later period, in the 1st to 5th century AD with the Kushan dynasty. Buddhism, which was born in India, so alongside the Buddhist statues met with the Western gods and elements of both were incorporated into Gandhara Buddhist art.

This sculpture is of the Greek god Atlas, that appeared in Gandhara.

 

Atlas, the mythological Greek god that supports the sky at the western end of the world. In Gandhara, Atlas sits at the pedestal of the Buddha’s stupa and supports it. The Greek god that supports the Buddhist’s worldview…what a wonderful thought!

 

This is the Centaur, a half-horse monster that appears in Greek mythology.

The upper part of the body is human, the lower part of the body is a horse’s forelegs, and the rear part is a swirl-shaped tail fin like that of Trītōn (the son of Poseidon, the god of half-man and half-fish)

Centaur and Trītōn motifs often appear in right-angled triangular panels that are thought to have decorated the corners of buildings.

 

This is Vajrapāṇi (one of the Bodhisatvas in Mahayana Buddhism), who holds in his hand the Vajra (a weapon that symbolizes both the property of a diamond and a thunderbolt).

Its origin is Hercules, a hero of Greek mythology. Hercules, who assisted Kings with his awesome power, is depicted in the Gandhara as a guardian deity who is always beside the Buddha.

Hercules of Gandhara carries with him a Vajra, but the Hercules of Greece often has a club in his hands.

 

This piece shows a festoon pattern. A young man holding a wavy festoon (garland of flowers), which originated in Greece and Rome, and was very popular in Gandhara.
The cupid seems to carry the raised part of the festoon, and the lower part is decorated with grapes and a ribbon.

 

This is Hārītī and Pāñcika. Hārītī is both a goddess and a demon in the Buddhist tradition.

Hārītī was at first a cannibal demon that kidnapped and ate children. After the Buddha taught her a lesson about how parents suffer from the loss of their children, she became a “protector of children” and started to love both her own children and all others. In addition, since Hārītī had about 500 or 1,000 of her own kids, she is also a “guardian of safe childbirth.” She adorns pomegranate flowers on her hair, which is also a symbol of “fertility.”

This Hārītī looks like a Greek goddess, because it is based on the goddess of fate, Tȳchē in Greece.

 

The style of pillars that appear in Gandhara is generally the Greek Corinthian style decorated with acanthus leaves. However, the one pictured is another style that you might see in Gandhara.

At the top of the column, two humped cows are placed back to back, with (what is thought to be) a lion’s head in the middle of the design. This is the principle style of the capital (topmost part of the column) of ancient Persia (Iran) and can be seen in the ruins of Persepolis.

 

And this animal is a lion. Maybe you might think that a lion is an African animal, but at that time, there were “Asian lions” in Pakistan.

The relief of “the Lion Hunt” drawn on the ruins of Mesopotamia and the lion drawn on the ruins of Persepolis in Iran are famous, but this example is a lion in Gandhara art.

Although the wild Asian lions are now extinct in Iraq, Iran and Pakistan, they still live in the forests of Sasan Gir National Park, in Gujarat, India. There are about 500 of them!

 

Photo & text: Mariko SAWADA
(The photos are from a trip in Oct 2019 – Feb 2020)
Location: Peshawar Museum, Peshawar, Khyber Pakhtunkhwa

Category : - Peshawar / Khyber Pass > - Gandhara > ◆Khyber Pakhtunkhwa > ◇ Heritage of Pakistan > ◇ Museum of Pakistan
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Peshawar Museum

The Peshawar Museum has the best collection of Gandhara historical artifacts. Most of the exhibits are about Gandhara art and there are so many Buddhist biographical panels and decorations, there isn’t enough time to look through them all.

Like all other museums, this museum dates back to the days of the British Indian Empire and was built back in 1907 with the “Victoria Hall” to commemorate Queen Victoria.

 

This is the main hall of the Peshawar Museum. The Gandhara arts are exhibited in the gallery from the hall to the left of the entrance.

This exhibit featured unearthed sculptures from archaeological sites centered around Swat, like items found on the walls of the monasteries and from the base of stupas.

They express the stories of the Buddha (also called Jataka tales) and various scenes from the Buddha’s life. There are many exhibits and even if it is in the same scene, they have many different styles, so take the time to explore the museum, at your own pace.

 

This is “The Birth” panel. Maya (the Buddha’s mother) is in the center, with her right hand extended up and grabbing the tree, the prince is protruding from her upper body on the right side. The God Indra receives him and behind him is the Brahman God blessing him.

The panel of “The Life of the Buddha” is drawn with various motifs from “birth” to “nirvana.”

 

Among the Jataka tales, Gandhara had a very popular story with the Dīpankara Buddha (Buddha of the past).

“One day, when the godly young man, Sumedha (also known as Megha, is actually Shakyamuni in a previous life) heard that the Buddha was coming to town, he was eager to offer flowers to the Buddha, but when he tried to buy flowers, the King had already bought all of them, so he couldn’t purchase any. He met a girl passing by carrying water and flowers, and he convinced her to sell her 5 lotus flowers. When the Buddha appeared, Sumedha threw the flowers just like everyone else, but his 5 flowers did not fall to the ground, but instead floated in the air and decorated the Buddha’s head as a halo (numbus). Seeing some mud on the ground in front of the Buddha, Sumedha then prostrated his body and threw out his long hair to cover it, so that the feet of the Buddha would not get dirty in the mud. The Buddha then blessed Sumedha saying ‘You will be enlightened in the future and become a Buddha.’

In the panel on the photo, there is the young man, Sumedha, who throws his hair, left of center of the panel.

 

One of the most important exhibits of this museum is “The Fasting Siddhartha” statue. Compared to the one in Lahore’s museum, there are many missing parts, but the blood vessels and supporting bones are very realistic.

 

A statue of Siddhartha meditating under the tree (his first meditation).

While the prince watched a field under a tree, there were insects which emerged from the soil after it was dug up with a hoe; when a small bird eats the bug; then a large eagle in turn eats the bird. It was an event that made him feel the transience of life and later led to his enlightenment.

The pedestal is engraved with the signs of the first spring cultivation. It is a little difficult to see in the photo, but on the right side of the pedestal there are two cows plowing the field.

 

And another famous object in the Peshawar Museum, this is the casket for King Kanishka from Shah-ji-ki Dheri excavations.

The winter city of Gandhara during the Kushan period was Purushapura, now part of Peshawar. The only archaeological site found here is Shah-ji-ki Dheri, known as the Kanishka stupa. The casket was found from this site, and it was written in the Kharosthi script that it was “…this perfume box is the meritorious gift of Maharaja Kanishka in the city of Kanishkapura.” It was a discovery that proved that the legendary stupa actually existed.

So, is this the real thing? Based on the photos from the internet, it’s probably a replica.

 

The Peshawar Museum has two floors. The 2nd story is an exhibition of the various ethnic groups of Khyber Pakhtunkhwa. In particular I found the Kalash wooden statues “Gandao” (made to commemorate the memory of dead men, their contributions, and achievements) is a precious collection because well preserved ones can no longer be found in the Kalash Valley.

 

Photo & text: Mariko SAWADA
Location: Peshawar Museum, Peshawar, Khyber Pakhtunkhwa

Category : - Peshawar / Khyber Pass > - Gandhara > ◆Khyber Pakhtunkhwa > ◇ Heritage of Pakistan > ◇ Museum of Pakistan
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(Drone Footage) Sirkap City Ruins, Taxila

This is the aerial view of the Taxila City Ruins Sirkap.
You can see the whole Ruins by aerial photography, where the city plan and roads are organized in a grid plan.

For more information about Sirkap Ruins, see here

Drone footage Sirkap, Taxila

 

 

Video & text : Mariko SAWADA

(Video is from a trip in Feb 2020)

Location : Sirkap, Taxila, Punjab

Category : = Video Clip Punjab > ◆ Video Breathtaking Views of Pakistan > - Monument / Heritage of Punjab > - Taxila > - Gandhara > ◆ Punjab > ◇ Heritage of Pakistan
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(Drone Footage) Dharmarajika Stupa, Taxila

This is drone footage of the Dharmarajika Stupa.
Built in the 3rd century BC, it is one of the two stupas created in the Gandhara region by Mauryan King Ashoka. From the sky, you can see the circular platform of the huge stupa and the shrine surrounding it.

For information of the ruins of Dharmarajika, see here

Drone footage Dharmarajika Stupa, Taxila

 

Video & text: Mariko SAWADA
(Video is from a trip in Feb 2020)

Location : Dharnarajika, Taxila, Punjab

Category : = Video Clip Punjab > ◆ Video Breathtaking Views of Pakistan > - Monument / Heritage of Punjab > - Gandhara > - Taxila > ◆ Punjab > ◇ Heritage of Pakistan
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Lahore Museum

Dating back since 1865, the Lahore Museum has a very long history. Opened in its current position in 1894, it is arguably the best museum in Pakistan, with its architecture and exhibition methods.

Built during the British Indian Empire, this is an “Indo-Saracenic architecture” building with elements of the Victorian’s Gothic Revival architecture and mixed with the traditional Indian architecture, was created by Lahore architect Sir Ganga Ram.

When you hear the term “Indo-Saracenic architecture” it might bring to mind the famous Chhatrapati Shivaji Terminus Station (formerly Victoria Station) in Mumbai, India, but you can also see similar buildings in old towns across Pakistan.

In 1875-1893, during the period of the British Indian Empire, the father of the writer Rudyard Kipling, most famous for his “The Jungle Book”, served as the director of the Lahore Museum. Later Lahore was featured in Kipling’s work, “Kim” which describes life during that time.

 

This is the entrance to the Lahore Museum. It starts with an exhibition of wooden carved doors from the Swart Valley.
This museum has galleries for each significant period of history of Pakistan, and features a wide variety of exhibits such as the Indus Valley Civilization (which may have ended now), Gandhara art, Mughal dynasty, the British Indian Empire era and more.

 

This museum is home to a world-renowned treasure of Pakistan: “The Fasting Siddhartha” It is a work from the 2nd to 3rd centuries, excavated from the ruins of a monastery in Sikri (Khaībar Pakhtūnkhwā).

“Siddhartha traveled around the country after he left home, seeking the way, by the end he had spent six years of ascetic fasting in the forest. He lost weight, but he couldn’t get enlightened through this practice. ”

From the depressed eyes to an emaciated body where the blood vessels and supporting bones are visible. The statue expresses the divine spiritual power that has gone through rigorous training, this image is said to be the essence of Gandhara art.

“The Fasting Buddha” is also exhibited at the Peshawar Museum in addition to being shown at the Lahore Museum.

 

A stone stupa excavated from the same site at the Sikri ruins is on display near the Fasting Buddha statue.

 

This is a statue of Hārītī (Hariti), protector of childeren. This was also excavated from Sikri.

Hārītī was known as a cannibal demon that kidnaps children. After learning from the Buddha, the feeling of loss by the parents who suffered from the death of their children, she became a “guardian deity of children” as she began to love both her own children and others. In addition, Hārītī was said to have about 500 or 1,000 children, so she is also called the “guardian of safe delivery.” She has pomegranate flowers adorning her hair, which is also a symbol of “fertility.”

Doesn’t this Hārītī have the look of a Greek goddess, like the goddess of fate, Tȳchē? It is a work that expresses the fusion of Eastern and Western civilization and art in Gandhara, where Greek gods appeared in Buddhist art.

 

And this is part of the Indian Gallery.

When you visit on a tour, you will spend almost all the time at the Gandhara Gallery (mainly with “The Fasting Buddha” statue when it’s a busy period), and you won’t have much time to see the other galleries, but this museum has many attractions such as miniature art from the Mughal Empire.

 

Photo & text: Mariko SAWADA
(Photos are from a trip in Oct 2019 – Feb 2020)
Location: Lahore Museum, Lahore, Punjab

Category : - Monument / Heritage of Punjab > - Gandhara > ◆ Punjab > - Lahore > ◇ Heritage of Pakistan > ◇ Museum of Pakistan
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